'Ad limina Apostolorum': Bishops' Conference of U.S.A. - 8

Catholic institutions exist for one reason only: 'to proclaim the Gospel'

On Thursday, 24 June, the Holy Father met in his Pri­vate Library at the Vatican with members of Region XII of the Bishops' Conference of the United States of America coming from the Provinces of Portland in Oregon, Seattle and Anchorage on the occasion of their ad limina visit to Rome.

The Pope reminded the Bishops that the Church's "many religious, educational and charitable institutions exist for one reason only: to proclaim the Gospel", and that "it is of utmost importance, therefore, that the Church's institutions be genuinely Catholic: Catholic in their self under­standing and Catholic in their identity".

Regarding Catholic health-care facilities, the Pope said that "established policies in complete conformity with the Church's moral teaching need to be firmly in place" and "ought to reflect their religious inspiration and their inti­mate link to the Church's mission of bringing supernatural light, healing and hope to men and women at every stage of their earthly pilgrimage". The following  is the Holy Fa­ther's Address to the U.S. Bishops
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Dear Brother Bishops,

1. As the visits of the Bishops of the United States of America to the tombs of the Apostles continue, I am pleased to greet you, the Bishops of the Provinces of Portland in Oregon, Seat­tle and Anchorage. In our series of re­flections on the exercise of the ministry entrusted to us as successors of the Apostles we have been considering the episcopal munus docendi in the light of the Church's prophetic witness to the Kingdom of God, of which she is on earth the seed and beginning (cf. Lu­men Gentium, n. 5). In addition to the personal testimony of faith and holiness for which individual believers are re­sponsible by virtue of their Baptism, the Church is also called to give an impor­tant institutional testimony before the world.

For this reason, the Risen Lord's command to make disciples of all na­tions and to teach them "to carry out everything I have commanded you" (Mt 28:19-20) must be the indispensable ref­erence point for every activity of the Church. Her many religious, education­al and charitable institutions exist for one reason only: to proclaim the Gospel. Their witness must always pro­ceed ex corde Ecclesiae, from the very heart of the Church. It is of utmost im­portance, therefore, that the Church's institutions be genuinely Catholic: Catholic in their self understanding and Catholic in their identity. All those who share in the apostolates of such institu­tions, including those who are not of the faith, should show a sincere and re­spectful appreciation of that mission which is their inspiration and ultimate raison d'être.

'Genuinely Catholic' Church institutions witness to the Gospel

2. Today creativity is especially need­ed in better shaping ecclesial institutions to fulfill their prophetic mission. This means finding innovative ways to en­able the light of Christ to shine brightly, so that the gift of his grace may truly "make all things new" (Rv 21:5; cf. Novo Millennio Ineunte, n. 54). The Church's many institutions in the United States ― schools, univer­sities, hospitals and chari­table agencies ― must not only assist the faith­ful to think and act fully in accordance with the Gospel, overcoming every separation between faith and life (cf. Christifideles Laici, n. 34), but they must themselves embody a clear corporate testi­mony to its saving truth. This will demand con­stantly re-examining their priorities in the light of their mission and offering a convincing witness within a pluralistic soci­ety to the Church's teaching, particularly on respect for human life, marriage and family, and the right ordering of pub­lic life.

Catholic colleges and universities must preserve Catholic identity

3. The Church's educational institu­tions will be able to contribute effective­ly to the new evangelization only if they clearly preserve and foster their Catholic identity. This means that "the content of the education they impart should make constant reference to Jesus Christ and his message as the Church presents it in her dogmatic and moral teaching" (Ec­clesia in America, n. 71). Moreover, a truly Catholic education will aim at an integration of knowledge within ­the context of a vi­sion of the human person and the world which is en­lightened by the Gospel. By their very nature, Catholic colleges and universities are called to offer an institutional witness of fidelity to Christ and to his word as it comes to us from the Church, a pub­lic witness ex­pressed in the canonical require­ment of the mandatum (CIC, c. 812; cf. USCCB, The Application of Ex Corde Ecclesiae in the United States,  Part 2, art. 4, 4, e).  As communities committed to the pursuit of truth and the establishment of a living synthesis of faith and reason, these institutions should be at the forefront of the Church's dialogue with culture, for "a faith which remains on the margins of culture would be a faith unfaithful to the fullness of what the word of God manifests and reveals, a truncated faith, and even worse, a faith in the process of self destruction" (Ex Corde Ecclesiae, n.44).

The Church's presence in elementary and secondary education must also be the object of your special attention as shepherds of the People of God. Local parochial schools have done much to provide solid academic, moral and religious formation for so many Americans, Catholic and non-Catholic alike. I take this opportunity to acknowledge with gratitude the devoted work of countless priests, Religious and lay people in the field of Catholic education, and I invite you to join me in encouraging them to persevere in this necessary mission (cf. Con­gregation for Catholic Educa­tion, Consecrated Persons and their Mission in Schools, n. 84). I would also ask you to encourage your priests to continue to be present and visible in parish schools, and to make every effort to ensure that, de­spite financial diffi­culties, a Catholic education remains available to the poor and the less privi­leged in society.

Religious education programs need the Bishop's personal involvement

4. Religious education programs too are a most significant component of the Church's evangelizing mission. While catechetical programs for children and young people, especially in relation to sacramental preparation, remain essen­tial, increasing attention must be paid to the particular needs of older adoles­cents and adults. Effective programs of religious education, whether on the diocesan or the parish level, require a constant discernment of the actual needs of the different ages and groups, as well as a creative assessment of the best means of meeting them, especially the need for training in mental prayer, the spiritual reading of Scripture (cf. Dei Verbum, n. 11) and the fruitful reception of the sacraments. This continu­ing discernment calls for the personal involvement of the Bishop, together with pastors, who are directly responsible for the religious instruction imparted in their parishes, with religious educa­tion professionals, whose generosity and experience are such a great re­source in your local Churches, and with parents, who are called before all others to form their children in the faith and in Christian living (cf. CIC, c. 774 § 2).

Health-care facilities must conform with Church's moral teaching

5. The many initiatives of American Catholics on behalf of the elderly, the sick and the needy ―  through nursing homes, hospitals, clinics and various relief and assistance centers ― have al­ways been, and continue to be, an elo­quent witness to the "faith, hope and love" (I Cor 13:31) which must mark the life of every disciple of the Lord. In the United States, generations of Religious and committed lay people, by building up a network of Catholic health-care in­stitutions, have borne outstanding testi­mony to Christ, the healer of bodies and souls, and to the dignity of the human person. The significant challenges facing these institutions in changing social and economic circumstances must not be al­lowed to weaken this corporate witness. Established policies in complete confor­mity with the Church's moral teaching need to be firmly in place in Catholic health-care facilities, and every aspect of their life ought to reflect their religious inspiration and their intimate link to the Church's mission of bringing supernatural light, healing and hope to men and women at every stage of their earthly pil­grimage.

6. Dear Brothers, with deep gratitude for the great contribution which the Catholic institutions present in your Dioceses have made to the growth of your local Churches, I join you in praying that they will become ever more effective agents of the new evangelization, sources of vital energy for the apostolate and a true leaven of the King­dom (cf. Mt 13:33) in American society. Upon all the clergy, Religious and lay faithful engaged in works of ecclesial ser­vice I invoke the wisdom and strength of the Holy Spirit and cordially im­part my Apostolic Bless­ing as a pledge of grace and strength in the Lord.

L'Osservatore Romano June 30, 2004
Reprinted with permission