God is our strength in the storms of life 

Seeing the Almighty's omnipotence in the forces of nature gives us a sense of our
own smallness, deepens our understanding of God's greatness and exalts his Kingdom

At the General Audience of Wednesday, 3 July, the Holy Father commented on Psalm 92 [93], which helps us contemplate the mystery of' God. Before the forces of nature, the human being feels very small; but the recognition of this smallness is also an occasion to recognize the greatness of the  Lord, Creator of all things. For all creation proclaims the glory of God, since God is always present among his people as their Saviour. "The Psalmist celebrates the active kingship of God, that is, his effective and saving action which creates the world and redeems man", the Pope said. This is a source of hope and confidence to those who pray with this Psalm which "exalts the Kingdom of God, the source of peace, truth and love, which we pray for in the 'Our Father' when we implore 'Thy Kingdom come!'". Here is a translation of the Holy Father's catechesis in Italian, which was the 45th in the series on the Psalms.

1. The essential content of Psalm 92 [93] on which we are reflecting today is evocatively expressed by some verses of the Hymn in the Liturgy of the Hours for Vespers of Monday: "O, immense Creator who, in the harmony of the cosmos laid out a path and a limit for the pounding waves of the sea, you gave to the harsh deserts of the parched earth the refreshment of rivers and seas".

Before entering the heart of the Psalm with its powerful image of the waters, let us understand its basic tone, the literary genre that supports it. In fact, our Psalm, like the following Psalms 95-98, is described by Bible scholars as "a song acclaiming Our Lord the King". It exalts the Kingdom of God, the source of peace, truth and love, which we pray for in the "Our Father" when we implore: "Thy Kingdom come!".

Indeed, Psalm 92 [93] opens precisely with a joyful acclamation: "The Lord reigns!" (v. 1). The Psalmist celebrates the active kingship of God, that is, his effective and saving action which creates the world and redeems man. The Lord is not an impassive emperor relegated to his distant heavens, but is present among his people as Saviour, powerful and great in love.

The almighty sovereignty of God is compared to turbulent waters and thundering waterfalls

2. The Lord, the King, occupies the first part of this hymn of praise. Like a sovereign, he is seated on a throne of glory, a throne that is indestructible and eternal (cf. v. 2). His mantle is the splendour of transcendence, the belt of his robe is omnipotence (cf. v. 1). The omnipotent sovereignty of God is revealed at the heart of the Psalm, which compares it to the striking image of turbulent waters.

The Psalmist mentions in particular the "voice" of the rivers, in other words, the roaring of their waters. Actually, the thundering of great waterfalls produces a sensation of tremendous force in those whose ears are deafened and whose whole body is seized with trembling. Psalm 41 [42] evokes the same sensation when it says: "Deep is calling on deep, in the roar of waters; your torrents and all your waves swept over me" (v. 8). The human being feels small before this natural force. The Psalmist, however, uses it as a trampoline to exalt the power of the Lord, which is greater by far. The triple repetition of the words: "have lifted up" (cf. Ps 92 [93], 3) their voice, is answered by the triple affirmation of the superior might of God.

Glorify the Lord, full of wonder, who reigns on high

3. The Fathers of the Church like to comment on this Psalm by applying it to Christ, "Lord and Saviour". Origen, translated into Latin by St Jerome, says: "The Lord reigns, he is robed in beauty. That is, he who formerly trembled in the misery of the flesh, now shines in the majesty of divinity". For Origen, the rivers and waters that lift up their voices represent the "authoritative figures of the prophets and the apostles" who "proclaim the praise and glory of the Lord and announce his judgements for the whole world (cf. 74 omelie sul libro dei Salmi, Milan 1993, pp. 666; 669).

St Augustine develops the symbol of the torrents and oceans even further. Like swollen rivers in full spate, that is, filled with the Holy Spirit and strengthened, the Apostles are no longer afraid and finally raise their voice. However, "when many voices begin to announce Christ, the sea starts to get rough". In the ebb and flow of the ocean of the world, Augustine says, the little barque of the Church seems to rock fearfully, menaced by threats and persecutions, but "the Lord is full of wonder on high"; he "walked upon the waters of the sea and calmed the waves" (Esposizioni sui salmi, III, Rome 1976, p. 231).

Confidence in Almighty God dispels fear, gives rise to hope 

4. Yet God, sovereign of all things, almighty and invincible, is always close to his people, to whom he imparts his teachings. This is the idea that Psalm 92 [93] expresses in the last verse: the highest throne of the heavens is succeeded by the throne of the ark of the temple of Jerusalem, the power of God's cosmic voice is replaced by the sweetness of his holy and infallible words: "Your decrees are very sure; holiness befits your house, O Lord, for ever more" (v. 5).

Thus ends a short hymn, but one with real prayerful breadth. It is a prayer that instils confidence and hope in the faithful who often feel restless, afraid of being overwhelmed by the storms of history and struck by dark, impending forces.

An echo of this Psalm can be detected in the Apocalypse of John when the inspired author, describing the great gathering in heaven that is celebrating the fall of oppressive Babylon says: "I heard what seemed to be the voice of a great multitude, like the sound of many waters and like the sound of mighty thunderpeals, crying, 'Alleluia! For the Lord our God the Almighty reigns'" (19,6).

God is our steadfast strength, his gaze penetrates secret depths

5. Let us end our reflection on Psalm 92 [93] by listening to the words of St Gregory of Nazianzus, "the theologian" par excellence among the Fathers: We do so through one of his beautiful poems in which praise to God, Sovereign and Creator, acquires a Trinitarian dimension: "You, [Father], have created the universe, giving everything its rightful place and preserving it through your providence .... Your Word is God the Son: indeed, he is consubstantial with the Father, equal to him in honour. He has harmoniously tuned the universe to reign over all things. And in embracing them all, the Holy Spirit, God, safeguards and cares for all things. I will proclaim You, the living Trinity, the one and only monarch ... steadfast strength that sustains the heavens, a gaze inaccessible to our sight but which contemplates the whole universe and penetrates every secret depth of the earth to its abysses. O Father, be good to me: ... may I find mercy and grace, because glory and grace are to you to the age without end" (Carm. 31 in Poesie/1, Rome 1994, pp. 65-66).

L'Osservatore Romano July 10, 2002
Reprinted with permission