'Hope in the Lord!'

If we wholeheartedly seek the Lord Jesus, our refuge and our hope, no amount of evil in any of its many forms can ever defeat or destroy us

At the General Audience in St Pe­ter's Square on Wednesday, 28 April, the Holy Father continued his reflec­tion on Psalm 27[26], commenting on the second part of the Psalm which speaks of confidence in God in times of tribulation. Those who suffer from lack of love are able to find consola­tion through prayer and the contem­plation of God's face; they are "never completely alone since the merciful God is bending over [them]". The following is a translation of the Holy Fa­ther's Catechesis, 17th in the series on evening prayer, which was given in Italian.

1. The Liturgy of Vespers has divided Psalm 27[26] into two parts, following the text's structure which is similar to a diptych. We have just proclaimed the second part of this hymn of trust that is raised to the Lord on the dark day of the assault of evil. Verses 7 to 14 of the Psalm open with a cry directed to the Lord: "Have mercy [on me] and an­swer" (v. 7), and then express an anx­ious search for the Lord with the heart­rending fear of being abandoned by him (cf. vv. 8-9). Lastly, a moving horizon unfolds before our eyes, where family affections themselves fail (cf. v. 10) as "enemies" (v. 11), "adversaries" and "false witnesses" (cf. v. 12) advance.

The Lord is our only refuge during the storm

However, even now, as in the first part of the Psalm, the decisive element is the trust of the person of prayer in the Lord, who saves in time of trial and is a refuge during the storm. Very beau­tiful, in this respect, is the appeal the Psalmist addresses to himself at the end: "Hope in him, hold firm and take heart. Hope in the Lord!" (v. 14;  cf. Ps 42[41]:6, 12; 43[42]:5).

In other Psalms too, there was living certainty that one obtains strength and hope from the Lord: "He guards his faithful, but the Lord will repay to the full those who act with pride. Be strong, let your heart take courage, all who hope in the Lord" (Ps 31[30]:24-25). The prophet Hosea also exhorts Israel in this way: "Remain loyal and do right and al­ways hope in your God" (Hos 12:7).

'Like a roaring lion looking for someone to devour'

2. We will limit ourselves now to highlighting three symbolic elements of great spiritual intensity. The first, a neg­ative one, is the nightmare of enemies (cf. Ps 27[26]:12), looked upon as wild animals who "eagerly await" their prey and then, in a more direct way, as "false witnesses" who seem to blow vio­lence from their nostrils, just like wild beasts before their victims.

Therefore, there is an aggressive evil in the world which is led and inspired by Satan, as St Peter reminds us: "Your opponent the devil is prowling like a roaring lion looking for someone to de­vour" (I Pt 5:8).

In solitude and inner desolation, comfort is found only in God

3. The second image illustrates clearly the serene trust of the faithful one, de­spite being abandoned even by his par­ents. "Though father and mother for­sake me, the Lord will receive me" (Ps 27[26]:10).   

Even in solitude and the loss of the closest ties of affection, the person of prayer is never completely alone since the merciful God is bending over him. Our thought goes to a well-known passage from the prophet Isaiah, who attributes to God sentiments of compas­sion and tenderness that are more than maternal: "Can a mother forget her in­fant, be without tenderness for the child of her womb? Even should she forget, I will never forget you" (Is 49:15).

Let us remind all elderly persons, the sick, those neglected by everyone, to whom no one will ever show tender­ness, of these words of the Psalmist and the prophet, so that they may feel the fatherly and motherly hand of the Lord silently and lovingly touch their suffer­ing faces, perhaps furrowed with tears.

'It is your face, O Lord, that I seek; hide not your face'

4. And so we come to the third and final symbol, repeated more than once in the Psalm: " 'Seek his face'. It is your face, O Lord, that I seek; hide not your face [from me]" (vv. 8-9). Therefore, God's face is the point of arrival on the spiritual quest of the person of prayer. At the end an  unspoken certainty surfaces: that of being able to "contemplate the Lord's goodness" (cf. v. 13).

In the language of the Psalms, to "seek the face of the Lord" is often synonymous with entering into the temple to celebrate and experience communion with the God of Zion. However, the ex­pression also includes the mystical need of divine intimacy through prayer. In the liturgy, then, and in personal prayer we are given the grace to look upon that face which we could otherwise nev­er see directly during our earthly life (cf. Ex 33:20). But Christ has revealed the divine face to us in an accessible way and has promised that in the final encounter of eternity, as St John re­minds us, "We shall see him as he is" (I Jn 3:2). And St Paul adds: "Then we shall see face to face" (I Cor 13:12).

Search out the face of the Lord, not transitory compensations

5. Commenting on this Psalm, Origen, the great Christian writer of the third century, noted: "If a man seeks the face of the Lord, he will see the glory of the Lord unveiled and, having been made similar to the angels, he will continually behold the face of the Father who is in heaven" (PG, 12, 1281). St Augustine, in his commentary on the Psalms, contin­ues in this way the prayer of the Psalmist: "I have not asked from you some sort of prize outside of you, but your face. 'Your face, O  Lord, I seek'. I shall persevere in this quest; indeed, I do not seek something of little worth, ­ but your face, O Lord, to love you freely, since I find nothing else of greater worth….  'Do not turn away, angry with your servant', so that in my seeking you, I am taken up with some­thing else. What can be a greater sor­row than this for one who loves and seeks the truth of your face?" (Exposi­tions on the Psalms, 26, 1, 8-9, Rome, 1967, pp. 355, 357).

L'Osservatore Romano May 5, 2004
Reprinted with permission