'We who live bless the Lord!'

Idols exist in all times to tempt people away from their true reason for living, but the faithful never flinch in putting full trust in the Lord alone

At the General Audience on Wednesday, 1 September, in the Paul VI Audience Hall, the Holy Father commented on Psalm 115[113B]. The Psalmist, he said, juxtaposes the glorious, living God of the Chosen People with the "cold and lifeless" pagan idols as a strong deterrent to idolatry. And "those who worship the idols of riches, power and success forfeit their personal dignity". The following is a translation of the Pope's Catechesis which was given in Italian and was the 29th in the series on Evening Prayer.

1. The living God and the lifeless idol are juxtaposed in Psalm 115[113B], one in the series on the Psalms of Vespers, that we have just heard. The ancient Greek translation of the Bible called the Septuagint, followed by the Latin ver­sion of the ancient Christian Liturgy, joined this Psalm in honour of the true Lord with the one that precedes it. The result is a single composition which, however, is clearly divided into two dis­tinct texts (cf. Ps 114[113A] and Ps 115 [113B].

After the first words addressed to the Lord to illustrate his glory, the Chosen People present their God as the almighty Creator: "Our God is in the heavens; he does whatever he wills" (Ps 115[113B] :3). "Fidelity and grace" are the typical virtues of the God of the Covenant with regard to the people chosen by him, Israel. (cf. v. 1). Thus, the universe and history come under his sovereignty, which is a power of love and salvation.

Constant temptation to idolatry

2. "Their [the heathens'] idols" (v. 4) are immediately set against the true God worshipped by Israel. Idolatry is a temptation of all humanity in all lands and in all epochs. The idol is an inani­mate object created by human hands, a cold and lifeless statue. The Psalmist ironically describes all seven of its use­less members: a mouth that cannot speak, eyes that are blind, ears that are deaf, nostrils that smell nothing, hands that cannot feel, feet that cannot walk, a throat from which no sound comes (cf. vv. 5-7).

After this merciless criticism of idols, the Psalmist expresses a sarcastic wish: "Their makers will come to be like them and so will all who trust in them" (v. 8). The formulation of this wish is certainly calculated to produce, with regard to idolatry, a radically dissuasive effect. Those who worship the idols of riches, power and success forfeit their personal dignity. The Prophet Isaiah said: "All who make idols are nothing, and the things they delight in do not profit; their witnesses neither see nor know, that they may be put to shame" (Is 44:9).

Our help and our shield

3. On the contrary, the faithful of the Lord know that "their help" and "their shield" are in the living God (cf. Ps 115[113B]:9-13). They are presented in three categories. First come "the sons of Israel", that is, the entire people, the community that gathers in the temple to pray. They are followed by the "sons of Aaron", which refers to the priests, cus­todians and preachers of the divine Word, called to preside over worship. Lastly, those who fear the Lord are mentioned, in other words, the authen­tic and constant faithful who, in the Ju­daism that followed the Babylonian Ex­ile and even later, also denote those pa­gans who drew near to the community and faith of Israel with a sincere heart and genuine interest. Such a one, for example, was the Roman centurion, Cornelius (cf. Acts 10:1-2, 22), whom St Peter subsequently converted to Chris­tianity.

Divine blessings are poured out upon these three categories of true believers (cf. Ps 115[113B]:12-15). According to the biblical conception, the blessing was a source of fruitfulness: "may the Lord grant increase, to you and all your chil­dren" (v. 14). Finally, the faithful, rejoic­ing in the gift of life that they have re­ceived from the living God, the Creator, sing a short hymn of praise, responding to the effective blessing of God with their own grateful and confident bless­ing (cf. vv. 16-18).

From 'ice' to 'springtime'

4. A lively and evocative reference is made to our Psalm in the fifth Homily on the Canticle of Canticles by St Gre­gory of Nyssa (fourth century), a Father of the Eastern Church: he describes hu­manity passing from the "ice of idolatry" to the springtime of salvation. Indeed, St Gregory recalls, human nature had, as it were, been transformed into life­less, "inert beings" who "were made the object of worship", as we actually find written: "Their makers will come to be like them and so will all who trust in them". "And it was logical that this should be so. In fact, just as those who look at the true God receive in them­selves the special features of the divine nature, those who turn to the vanity of idols are transformed into the likeness of what they were gazing at, and from the human beings that they were, be­come stone. Thus, since human nature, turned to stone by idolatry, remained inanimate, frozen in idol worship even before the best of prospects, the Sun of justice shines upon this tremendous winter and turns it into spring with the breath of wind from the south that melts such ice and warms all who are beneath it with the rays of that rising sun; man, therefore, who had been turned into stone by ice, thawed by the Spirit and warmed by the radiance of the Logos, is once more gushing water for eternal life (Omelie sul Cantico dei Cantici, Rome, 1988, pp. 133-134).

L'Osservatore Romano September 8, 2004
Reprinted with permission